A Theological Test

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1. How many Gods are there in the universe? A. One B. Two C. Three D. Many

2. The Trinity is . . . A. Three separate Gods B. One God who took 3 consecutive forms C. One God in three persons D. A completely false doctrine

3. Jesus is . . . A. God in flesh B. An angel who became a man C. A good man D. A great prophet

4. How many natures does Jesus have? A. One B. Two C. Three D. More

5. The Holy Spirit is . . . A. An invisible force like radar B. A divine spark in all of us C. Third person in the Trinity D. A god

6. Sin is . . . A. There is no sin B. A misinterpretation of reality C. A state of mind D. Breaking God's Law

7. Human nature is basically. . . A. Good B. Sinful C. Neutral D. Divine

8. In what manner did Jesus rise from the dead? A. As a spirit B. In the same body he died in C. He did not rise from the dead D. The disciples made up the resurrection story

9. Hell is . . . A. Right here on earth B. A state of mind C. A place of eternal fire and torment D. There is no hell

10. Heaven is . . . A. Right here on earth B. A state of mind C. A place of eternal joy and peace with God D. There is no heaven

11. Salvation is . . . A. A condition of mental awareness B. Within our own essence C. Universal resurrection D. Deliverance from the eternal consequence of sin: damnation

12. Salvation is attained by . . . A. Grace through faith after all you can do B. Grace through faith C. A state of your mind D. Obeying all of God's laws

13. The Devil is . . . A. An equal and opposing force to God B. Not real C. A figment of people's minds D. An angel who rebelled against God

14. The Bible is . . . A. The inspired word of God B. A nice history book C. Full of contradictions and errors D. A story book of metaphors

15. The Rapture is . . . A. A serious head rush B. A New Age meditation philosophy C. The catching up of God's people into the sky at Jesus' return. D. An Old Testament Jewish feast

16. Adam and Eve . . . A. Were the first man and woman created by God B. Were evolutionary representatives of homo sapiens C. Are mythological figures D. Never existed

17. How many ways are there to God? A. Just one. Through Jesus B. Many ways C. As many ways as there are people D. It depends on the religion

18. When you die . . . A. You go to purgatory B. You go to heaven or hell C. You don't exist anymore D. You are reincarnated

19. Evolution . . . A. Is how we got here B. Is not a viable option for Christians C. God used evolution to bring man into existence D. Proves there is no God

20. Why did God create us? . . . A. As an experiment B. He was bored C. To save us, love us, and have us love Him D. For pawns in his cosmic game

-- David Ortiz (cyberpunk1986@hotmail.com), May 22, 2004

Answers

I had to add a few of my own answers, David.

Rod's Answers:

1. How many Gods are there in the universe? A. One

2. The Trinity is . . . C. One God in three persons

3. Jesus is . . . A. God in flesh

4. How many natures does Jesus have? A. One

5. The Holy Spirit is . . . C. Third person in the Trinity

6. Sin is . . . D. Breaking God's Law(define "law")

7. Human nature is basically. . . A. Good (non-Calvinist)

8. In what manner did Jesus rise from the dead? B. In the same body he died in

9. Hell is . . . C. A place of eternal fire and torment(earth)

10. Heaven is . . . C. A place of eternal joy and peace with God (there is more to this)

11. Salvation is . . . D. Deliverance from the eternal consequence of sin: damnation (best answer, but still lacking more)

12. Salvation is attained by . . . E. Faith in God thru His Son Jesus Christ our Savior and Works.

13. The Devil is . . . D. An angel who rebelled against God

14. The Bible is . . . A. The inspired word of God

15. The Rapture is . . . E. A Protestant interpretation.

16. Adam and Eve . . . A. Were the first man and woman created by God

17. How many ways are there to God? A. Just one. Through Jesus

18. When you die . . . A. You go to purgatory

19. Evolution . . . E. Is a possibily that should not shake one's faith because God may create anything in anyway that He wishes.

20. Why did God create us? . . . E. God created us and everything in the universe because He wanted to. We are His children who are His most precious creations and He is our most precious Creator. So, we must love each other as God does..

rod..

..

-- rod (elreyrod@yahoo.com), November 9, 2003.


1. How many Gods are there in the universe? A. One, but He is not restricted to or contained within the universe.

2. The Trinity is . . . C. One God in three persons

3. Jesus is . . . A. God in flesh

4. How many natures does Jesus have? B. Two

5. The Holy Spirit is . . . C. Third person in the Trinity

6. Sin is . . . D. Breaking God's Law

7. Human nature is basically. . . A. Good, as are all things God designed and created.

8. B. In the same body he died in

9. Hell is . . . C. A place [or state] of eternal fire and torment

10. Heaven is . . . C. A place [or state] of eternal joy and peace with God

11. Salvation is . . . D. Deliverance from the eternal consequence of sin: damnation

12. Salvation is attained by . . . A. Grace through [active, living] faith. Faith lacking works is dead, and dead faith does not lead to salvation.

13. D. An angel who rebelled against God

14. The Bible is . . . A. The [written portion of] the inspired word of God, as defined by the Catholic Church at the end of the 4th century.

15. The Rapture is . . . E. A novel 19th century fundamentalist theory which was never formerly taught within the context of the Christian faith.

16. Adam and Eve . . . A. Were the first man and woman created by God

17. How many ways are there to God? A. Just one. Through Jesus. And there is one way to Jesus, through His Church.

18. When you die . . . B. You go to heaven or hell, though most saved people enter heaven through Purgatory.

19. Evolution . . . E. Is a biological process with no relevance to theology or Christian faith

20. Why did God create us? . . . C. To save us, love us, and have us love Him

-- Paul M. (PaulCyp@cox.net), November 9, 2003.


I didn't want to break the flow of this thread, but I have to know this:

Paul-"4. How many natures does Jesus have? B. Two "

I have considered Jesus being half human and half divine, but He is one not being 50% and 50%. I'm confused.

rod..

..

-- rod (elreyrod@yahoo.com), November 9, 2003.


Sorry David, you seem to have a faulty Multiple Choice Exam as proven by Paul's Correct Answers.

-- james (elgreco1541@hotmail.com), November 9, 2003.


His correct answers? Right. He thinks human nature is basically good when the bible tells us it is basically sinful. Maybe he made a mistake.

-- David Ortiz (cyberpunk1986@hotmail.com ), November 9, 2003.


Jesus is one Person - as you said, one Being - who had a divine nature from all eternity, but who took on an additional nature, a human nature, in the womb of His mother Mary. Jesus is not 50% human and 50% divine. He has a complete divine nature, which did not become lessened in any way when He took upon Himself a complete human nature. Therefore He is fully human and fully divine, not half and half. Two complete natures - a human nature, full and complete, just like ours; and a divine nature, full and complete, just like that of the Father - or rather, the very same nature which the Father has.

-- Paul M. (PaulCyp@cox.net), November 9, 2003.


rod picked letter 'c' for number 9.

- C. A place of eternal fire and torment(earth)

and adds in parentheses 'earth'.

I do not know why you would do this rod, if you believe hell is on earth then why did you not pick letter a? You also, like Paul believe humans a naturally good when we are all sinners.

-- David Ortiz (cyberpunk1986@hotmail.com ), November 9, 2003.


I understand. These "two natures" would prove the ability for us humans to have Salvation. Jesus ascended into Heaven both as God and as Human, I suppose. This is the evidence that we can understand for humans to also enter into Heaven. He is the Way. Had Christ been only Divine, man would have found some kind of contradiction to Salvation, I'm guessing.

rod..

..<

-- rod (elreyrod@yahoo.com), November 9, 2003.


Hi David.

I cannot pin point exactly where hell will be. I have read how it is described, so if every saved soul shall be taken up to Heaven, it wouldn't bother me if earth became that hell described in the Scriptures. It does seem to me that humans can do an efficient job of making a hell of their lives. The longer they distance themselves from God, the closer they are to hell--earth.

If man is not good and if God does not create evil, than man is not evil, but good. Man can choose to deny God and become evil. If man were created evil, man would never have a desire to do good and obey God. So, logically, man was created to be good and he is.

rod..

-- rod (elreyrod@yahoo.com), November 9, 2003.


Genesis 1:31 - "God saw ALL that He had made, and behold, it was VERY GOOD.

Can a creature change the very nature of something God has created? The nature of a created thing is determined at the moment it is created. God determined that everything He had created was VERY GOOD in nature. That would necessarily include human nature, since humans were among the things God had created. Of course, man did damage his relationship with God, and as a result incurred, as a race, the penalties imposed on Adam and Eve for their willful pride and disobedience. However, their sin did not change their fundamental created nature. They were still human, still God's creation, and therefore still fundamentally good, even though they had sinned. If they were fundamentally evil, the Holy Spirit could not indwell in them, or in us. The Holy Spirit can indwell only where goodness is present.

We each have the same choices before us that Adam and Eve had - to obey God and grow in our fundamental goodness, or to reject God and the fundamental goodness of His creation, and invite evil into our lives. Note that evil must enter us. It is not our innate nature. We do experience a natural tendency toward evil, called concupiscence, as a direct result of the sin of our first parents - an imperfection or weakness which makes evil attractive to us. But our essential nature as human beings is still as God created it - fundamentally good. Otherwise we would automatically be cohorts of Satan, with no chance of, and no interest in spending eternity with God. Augustine described a "God-shaped space" within each person, which draws that person toward God, a space which only God can fill. No person is complete or fullfilled until God rests within. That "God-shaped space" is a function of our basic human goodness. It could not exist in one who is fundamentally evil.

The New Testament makes plenty of references to men who are "good". A few examples ...

Matthew 22:10 - "Those slaves went out into the streets and gathered together all they found, both evil and GOOD; and the wedding hall was filled with dinner guests.

Matthew 25:23 - "His master said to him, 'Well done, GOOD and faithful servant.

Luke 6:45 - "The GOOD man out of the GOOD treasure of his heart brings forth what is GOOD; and the evil man out of the evil treasure brings forth what is evil

Acts 11:23-24 - Then when he arrived and witnessed the grace of God, he rejoiced and began to encourage them all with resolute heart to remain true to the Lord; for he was a GOOD man, and full of the Holy Spirit and of faith.

These good men were those who allowed God to fulfill and complete their natural human goodness, rather than rejecting their basic God- given goodness and succumbing to the lure of concupiscience.

-- Paul M. (PaulCyp@cox.net), November 9, 2003.


My answers: 1. one God (Yahweh, formerly known as El, Ex. 4 and 6).
2. God is one (no trinity).
3. B#
4. B
5) E- God' force
6.D
7. E- Good and Evil. God created man good. See Genesis . We sin. See Isaiah 53.
8. A or B?
9. E- Place of darkness.
10. C
11. D
12. A
13. E? In Job he is the angel who accuses people before God. For Jesus, he is the one against God.

14. A and B
15. e- Not in the Bible. That word was created later.
16. C or B
17. A or B
18) Where God's send according to your deeds.
19. C
20. E- Needed companionship that was like him, bu in the flesh . The angels were like God already in Spirit.

-- Elpidio Gonzalez (egonval@yahoo.com), November 10, 2003.


Elpidio,

You answered, "God is one (no trinity)."

Questions ???

How did you arrive at that conclusion?

What is your religion?

Where and when do you go for worship?

-- james (elgreco1541@hotmail.com), November 10, 2003.


James, at 19: 1)God cannot die. Jesus did. 2) The letters of Paul aways say God lifted up, resurrected, or rose jesus from the dead.

At 33. Greek says parthenos(virgin), Hebrew says alma(woman) in Isaiah 7:14 , Betulah is virgin in Hebrew. So Jesus could not be Emanuel. Emmanuel lived in 740 BC, in Isaiah's time. Matthew is totally mistaken in interpreting this passage. Neiteher Paul or the other evangelists mention this.

Thus, Jesus cannot be God.

On July 23,2000 by revelation. I spoke to God himself and Jesus. I was 37. They are totally different.

-- Elpidio Gonzalez (egonval@yahoo.com), November 10, 2003.


"God cannot die"

A: No, He cannot - UNLESS He takes on human nature. Then He MUST die, for death is an inescapable characteristic of human nature. God took on human nature precisely so that He COULD die. If He was not man, he could not have died. If He was not God, His death could not have been sufficient to bring about the salvation of the human race.

"The letters of Paul aways say God lifted up, resurrected, or rose jesus from the dead"

A: Jesus said ... "I lay down My life so that I may take it up again. No one takes it away from Me, but I lay it down on My own initiative. I have authority to lay it down, and I have authority to take it up again."

and ... "Destroy this temple, and in three days I WILL raise it up." (John 2:19)

"Jesus could not be Emanuel. Emmanuel lived in 740 BC, in Isaiah's time. Matthew is totally mistaken in interpreting this passage"

A: Matthew didn't INTERPRET this passage. He WROTE this passage, under the inspiration of the Holy Spirit ..."Behold, the virgin shall be with child and shall bear a son, and they shall call His name Immanuel, which means 'God with us'"(Matt 1:23) Here is a straightforward statement from the Word of God that Jesus, the Son of God, is God. The passage does not say Jesus is the same PERSON as an Old Testament prophet. It uses the literal MEANING of the name Immanuel to describe Jesus, because it fits Him perfectly.

Here's another passage, where God the father tells us Jesus is God ... "of the Son He says, "Your throne, OH GOD, is forever and ever, and the righteous scepter is the scepter of His kingdom" (Hebrews 1:8)

-- Paul M. (PaulCyp@cox.net), November 10, 2003.


I am just a man. I need to see that a man can truly go to be with God in Heaven. I need to see that God is with us. When I see that Jesus is a man and God, I can see that man can have Salvation. When I see that Jesus suffered and died on the cross, I see a man. When I see that Jesus Christ arose again from death, I see God. I can see that man can have Salvation and one day enter into the Kingdom of God in Heaven with all of his Angels and Jesus sitting at the right hand of his Father.

rod..

.

-- rod (elreyrod@yahoo.com), November 10, 2003.


Rod, I heard the same argument from a catholic friend, Chuy, 20 years ago:

If God did not suffer and died for me, I won't believe.

That's the fallacy of believing in God. Understand this Rod, God doesn't have to die for your sins, since he cannot die.

Only one that can die can atone for sins.Only one that can experience sin the way we do. That is why Jesus is the Son of God. The Father has given the Power to the Son, so those twho believe in the Son can have eternal life.

For god so loved the world, ..John's gospel. Isaiah 53, Isaiah 61. I Cor. 15. I Timothy 3.

-- Elpidio Gonzalez (egonval@yahoo.com), November 10, 2003.


Paul M. Here is Isaiah Ch.7 in context: 7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. Isa 7:15 Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.Isa 7:16 For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings. Taken from the Blue Bible

The Hebrew word is Almah, not Bethulah. The Greek word is Parthenos. The child, Immanuel is a sign for Ahaz, around 740 BC, not about Jesus Christ 740 years later.

Matthew, whoever he is, made a mistake in the translation of Almah. Bethulah is virgin in Hebrew. See the case of Rebekkah when the servant of Abraham looks for a wife for Isaac. The word used there is virgin.thar is, Betulah. Matthew He wasn't inspired, Paul. His book is made up from pieces of 96% of Mark and Chap. 5-7, 9-13, 18, 22-24 are taken from Thomas Gospel, which is not in the Bible.

Paul's letters are before the Gospel of Matthew. Paul never says Jesus came out of a Virgin.

-- Elpidio Gonzalez (egonval@yahoo.com), November 10, 2003.


(Click on any item below for Concordance) (Click) And the damsel [05291] na`arah [was] very [03966] m@`od fair [02896] towb to look upon, [04758] mar'eh a virgin, [01330] b@thuwlah neither had any man 'neither had any man' [0376] 'iysh known [03045] yada` 8804: her: and she went down d [03381] yarad 8799: to the well, ' [05869] `ayin and filled ' [04390] male' 8762: her pitcher, [03537] kad and came up.[05927] `alah 8799:

Genesis 24.

-- Elpidio Gonzalez (egonval@yahoo.com), November 10, 2003.


Hi Elpidio.

And just as Jesus did not die, but have eternal life, the same will happen to us. Neither will we die because we shall have eternal life. I can see your point, but it isn't a fallacy. It is more of a mystery. The Gnostics also believed that Jesus never died and never suffered on the cross. Even when they witnessed His suffering, they did not connect with Christ being a man-God.

He did suffer, He did die, but He did arise from death. This is the gift that God gives all men. This is what will happen to those who believe. God cannot die, true. Man dies. So, how am I to believe that I will have eternal life? The Gnostics thought it out and came up with a surreal belief. They did not believe that Christ actually resurrected into Heaven. How can you and I keep from falling into a Gnostic theology, unless we believe that Jesus the man-God actually suffered, died, and resurrected into Heaven? It would be extremely difficult to believe in an exalted man, Muhammad for example. If such a man--Muhammad, a mortal--had the power to go into Heaven and lead Jesus and others in prayer, then any man can. This also has a ring of Buddism to it. The Mormons also believe in the exalted person, as they believe that men can be gods. I can't believe such stories.

-- rod (elreyrod@yahoo.com), November 10, 2003.


You see, Paul M, hebrew makes a distinction for Virgin, unfortunately, The Greek does not. Whoever wrote Matthew made that mistake in the traslation.

It is hard to believe a scribal error in translation had made Christians believe Jesus is God himself.

Notice this very old creed:

1Cr 15:1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
1Cr 15:2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
1Cr 15:3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
1Cr 15:4 And that he was buried, and that he rose again the third day according to the scriptures:
1Cr 15:5 And that he was seen of Cephas, then of the twelve:
1Cr 15:6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
1Cr 15:7 After that, he was seen of James; then of all the apostles.
1Cr 15:8 And last of all he was seen of me also, as of one born out of due time.
1Cr 15:9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
1Cr 15:10 But by the grace of God I am what I am: and his grace which [was bestowed] upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
1Cr 15:11 Therefore whether [it were] I or they, so we preach, and so ye believed.
1Cr 15:12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
1Cr 15:13 But if there be no resurrection of the dead, then is Christ not risen:
1Cr 15:14 And if Christ be not risen, then [is] our preaching vain, and your faith [is] also vain.
1Cr 15:15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
1Cr 15:16 For if the dead rise not, then is not Christ raised:
1Cr 15:17 And if Christ be not raised, your faith [is] vain; ye are yet in your sins.
1Cr 15:18 Then they also which are fallen asleep in Christ are perished.
1Cr 15:19 If in this life only we have hope in Christ, we are of all men most miserable.
1Cr 15:20 But now is Christ risen from the dead, [and] become the firstfruits of them that slept.
1Cr 15:21 For since by man [came] death, by man [came] also the resurrection of the dead.
1Cr 15:22 For as in Adam all die, even so in Christ shall all be made alive.
1Cr 15:23 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
1Cr 15:24 Then [cometh] the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
1Cr 15:25 For he must reign, till he hath put all enemies under his feet.
1Cr 15:26 The last enemy [that] shall be destroyed [is] death.
1Cr 15:27 For he hath put all things under his feet. But when he saith all things are put under [him, it is] manifest that he is excepted, which did put all things under him.
1Cr 15:28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

1Cr 15:29 Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
1Cr 15:30 And why stand we in jeopardy every hour? T1Cr 15:31 I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

I Corinthians 15 is the second oldest creed about the Gospel of Jesus Christ in Paul's letters. The other is in Galatians. He never wrote Hebrews, Paul.

You can see in the bold areas, that Paul says Jesus will be subject to the Father,God.

This tells you two things: Paul still believed as a Jew that God is Unique.

That is why Jews still accepted him as a Jew. If he had preached to them Jesus was God himself, they could have killed him everytime they saw him.

-- Elpidio Gonzalez (egonval@yahoo.com), November 10, 2003.


I have read that the Book of Thomas may have utilized the Synoptic Gospels to compile his book, according to some books I've read. So, there seems to be grounds for strong debate in your statement:

"His book is made up from pieces of 96% of Mark and Chap. 5-7, 9-13, 18, 22-24 are taken from Thomas Gospel, which is not in the Bible. "

I've mentioned before that the Book of Thomas may have been written in order to convert the Gnostics, at least this is what one author asserts.

rod..

..

-- rod (elreyrod@yahoo.com), November 10, 2003.


Elpidio said, "That's the fallacy of believing in God."

Man, you have some major theological flaws.

May God shed His Light upon you.

-- james (elgreco1541@hotmail.com), November 12, 2003.


bump

-- David Ortiz (cyberpunk1986@hotmail.com), May 22, 2004.

James, God actually did shine his light on me, twice.

So I don't have a theological flaw, but a theological awakening.

The first time was in July 23, 2000. He gave an order. My face was shining like a light bulb when I was talking to him in English and Spanish. By the way, I called him Yavé. He didn't mind.

The second time was in October 2000. Of this one my wife was a witness. She saw my face shining like a light bulb. Then the light disappeared. Then she woke me up. It was about 2:30 am. She asked what my dream was about. She wanted to know why my face was shining.

-- Elpidio Gonzalez (egonval@yahoo.com), November 12, 2003.


Rod, besides Thomas Gospel, we have the Book of Thomas, The Gospel of The Ebionite, The Gospel of The Hebrews, The Gospel of The Egyptians, the Gospel of Mary, The Gospel of Phillip,...who corraborate some of Jesus sayings in amore ancient form.

Notice the way Matthew is: Chpters 5-7 form a unit. This corresponds to the Unit of the first sayings of Thomas 1-16.

Matthew's ch 1-4 are in Luke's:The temptation corresponds to Luke's. The geneology is totally different: In Matthew Jesus goes to Egypt, in Luke to nazareth. In Luke herod tries to kill Jesus, In Luke no. In Matthew there are Magi. In Luke shepherds. Even the ancestors are different.Nocorrespondence from Thomas or Mark.

Matthew's next unit is ch. 8-12. It is mostly about miracles. It corresponds to Mark and Luke.

The next unit is ch. 13-18. It correesponds to Thomas, Mark, and Luke. These are sayings.

Next Unit is ch. 18-24 . The eschatology section. It corresponds to Mark and Luke.

Ch. 25-28 to Mark and Luke.

Matthew is the most organized Gospel. Thus, it couldn't be the first, Rod.

I believe Matthew made up some sections to make some of Jesus life situations match scriture:

Jesus seen by Magi? to fit Isaiah. Jesus called a Nazorean? Not in the Bible. Jesus tempted by satan? to fit Deuteronomy. Mark, the original doesn't have it. And the list goes on....

That is why Rod I try to see patterns, to find the truth where truth is sometimes disguised.

-- Elpidio Gonzalez (egonval@yahoo.com), November 12, 2003.


Just make one thing very clear to me, Elpidio. Tell me that you have no desire of believing as a Gnostic believes. Then we can iron out the "exalted' issues.

rod..

..

-- rod (elreyrod@yahoo.com), November 12, 2003.


Elpidio,

Lucifer's face shone as well ~ and more than a light bulb ~ but He is in direct opposition against the Sacred and Infallible Teachings of the Magisterium of the Most Holy Catholic Church and against the Will of the God the Father.

-- james (elgreco1541@hotmail.com), November 12, 2003.


Rod, I am no Gnostic.

Jesus did exist. Jesus did really die, not like the gnostic belief that he only appeared to die.

I believe truly that Jesus was the Christ. That Jesus is the Way.

What I was showing you is that you have to see the Gospels in another light. Who wrote them? why were they writte? To whom were they written? Are there any discrepancies in the sayings of Jesus?.... I discovered this in 1983 when I tried to make a play about Jesus life. I couldn't. Too many contradictions. At least by now I know where Jesus stood.

-- Elpidio Gonzalez (egonval@yahoo.com), November 12, 2003.


Elpidio said, "Jesus did exist. Jesus did really die, not like the gnostic belief that he only appeared to die. I believe truly that Jesus was the Christ. That Jesus is the Way."

But you also erroneously believe that Jesus is 0%God.

Elpidio said, "Are there any discrepancies in the sayings of Jesus?.... I discovered this in 1983 when I tried to make a play about Jesus life. I couldn't. Too many contradictions. At least by now I know where Jesus stood."

It is simply unthinkable for Jesus, The Truth, to contradict Himself, the same Jesus, The same Truth.

-- james (elgreco1541@hotmail.com), November 13, 2003.


The day, James you see the Gospel of John in a different light and understand the erroneous mistranslation of Almah in Isaiah 7:14 for Virgin then you will realize we as Catholics have been told a big lie: We have made Jesus God himself when he is not.

Jesus cannot be both Son and Father at the same time the same way I am a Son and a Father. I am the son of my father, and father of my sons.

Jesus couldn't be because he died.

The Gospel of John has many discrepancies Jesus and God.Some passages imply Jesus is God. Others say the Father is greater. Jesus even calls him his God after the resurrection how could that be if he is God himself?

It also has discrepancies in the area of preaching. In the synoptics he does around the lake in the land of Galillee. In John he does his miracles in Jerusalem.

I believe, James, John is like Matthew: a composition of a Gospel some call signs, and I call Phillip, and the first chapters of the letter of John.

-- Elpidio Gonzalez (egonval@yahoo.com), November 13, 2003.


Hi Elpidio.

"What I was showing you is that you have to see the Gospels in another light. Who wrote them? why were they writte? To whom were they written? Are there any discrepancies in the sayings of Jesus?"

Here is our similarity, as I'm sure we too share with many. This is what lead me to the Gnostic writings. I couldn't find what I was looking for in the many doctrines/denominations. Those writings are interpretations of Scriptures. But, when I read the Gnostic writings I begin to get a deeper understanding for the Holy Bible. The Holy Bible is written is such a way that it tears down any theology that may be false. Although the Book of John may seem to have Gnostic residue, it really does destroy Gnosticism. That's one example. But, if I begin to study the Bible from the other view, I would have to accept the "other gospels" as the truth. This would mean that the origins of Christianity are merely humanistic ideologies disguised as theology. There may be some truth in those "other gospels", but we would have a difficult time combing through that information. I have enough information sitting in my library to keep me busy for too long of a time. It is difficult!

rod...

-- rod (elreyrod@yahoo.com), November 13, 2003.


It takes time Rod to see the real stuff from Jesus from waht others thought he said.

-- Elpidio Gonzalez (egonval@yahoo.com), November 13, 2003.


Elpidio,

For the purpose of Clarity:

Christians believe that Jesus Christ is 100%Man and 100%God. You do not believe that. Therefore, you are NOT a Christian.

Pagans believe that Jesus Christ is not God. You believe that. Therefore, you are a Pagan.

Catholics believe that The Most Holy Eucharist Really contains the Body, Blood, Soul, and Divinity of Jesus Christ. You do not believe that. Therefore, you are NOT Catholic.

Apostates do not believe that the Most Holy Eucharist contains the Body, Blood, Soul, and Divinity of Jesus Christ. You believe that. Therefore, you are an Apostate.

Do you deny any of the aforementioned conclusions?

Do you assert otherwise?

-- james (elgreco1541@hotmail.com), November 15, 2003.


An I a Christian?

Some beliefs of Christians: Yes. I believe that Jesus is the man God sent to save humanity.Luke 1- 2. Yes. I belive in the resurrection.I Corinthians 15. Yes. Jesus died for our sins.

This was Paul defense in Acts 24-28. Paul never used the word God or the word transubtantiation as part of being Christian. Neither did he say you have to believe Jesus was born of a Virgin. Neither did he say Mary was sinsless.

I rest my case on the Apostle Paul. Thus, I am a Christian.

Am I an apostate? Yes, from Catholicsm and Protestantism.

Does God or Jesus consider me an apostate? No, They gave me a commission to preach to Protestants and Catholics. This was on July 23, 2000. Ratified in October 2000, July 2002.

I am the Man Of Yahweh.

-- Elpidio Gonzalez (egonval@yahoo.com), November 15, 2003.


Elpidio,

Jesus Christ is God, you are calling him a liar.

-- David Ortiz (cyberpunk1986@hotmail.com ), November 16, 2003.


Elpidio,

Jesus was obviously claiming to be God. But I doubt you accept this; You have probably heard it a million times too. I wait to hear what new greek revelations have to say about Jesus being God. So tell me, where did the Holy Spirit go wrong in translating the New Testament into English?

"And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand. I and my Father are one. Then the Jews took up stones again to stone him. Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me? The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God." (John 10:28-33 / KJV)

"But Jesus held his peace, And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy. What think ye? They answered and said, He is guilty of death. (Matthew 26:63-66 / KJV)

"Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.(John 8:58 / KJV)

-- David Ortiz (cyberpunk1986@hotmail.com ), November 16, 2003.


Protestant theoogy comes from Catholicsm, David. Even if they don't accept it, Protestants accept the first 7 councils of the Church. The first makes Jesus God (Nicea), the one in Ephesus fully man and fully God, the one in Chalcedon, makes Mary the mother of God.

Thus, Protestants make the error of believing Jesus came from a Virgin, not true (a false translation), and making him God.

For every passage you can show Jesus says he is God, I can show one which says he isn't.

The apostle Paul wasn't rejected by the Jews for saying Jesus was God, but by saying Jesus was the Messiah. Act 28:17 And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men [and] brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. Act 28:18 Who, when they had examined me, would have let [me] go, because there was no cause of death in me. Act 28:19 But when the Jews spake against [it], I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of. Act 28:20 For this cause therefore have I called for you, to see [you], and to speak with [you]: because that for the hope of Israel I am bound with this chain. Act 28:21 And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee. Act 28:22 But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against. Act 28:23 And when they had appointed him a day, there came many to him into [his] lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and [out of] the prophets, from morning till evening. Act 28:24 And some believed the things which were spoken, and some believed not. Act 28:25 And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers, Act 28:26 Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive: Act 28:27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with [their] eyes, and hear with [their] ears, and understand with [their] heart, and should be converted, and I should heal them. Act 28:28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and [that] they will hear it. Act 28:29 And when he had said these words, the Jews departed, and had great reasoning among themselves. Act 28:30 And Paul dwelt two whole years in his own hired house, and received all that came in unto him, Act 28:31 Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him .

As you can see, my Dear David, Paul says ne never preached anything against the traditions of his people. This includes the heresy of saying Jesus is God. HPaul could never say these words: Jesus is God himself.

-- Elpidio Gonzalez (egonval@yahoo.com), November 17, 2003.


Jesus calls God Father. Thus, Jesus is not God. Jhn 17:1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: Jhn 17:2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. Jhn 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. Jhn 17:4 I have glorified thee on the earth: I have finished the work which thou gavest me to do. Here, David, Jesus pray to God, as he lifts his hands to heaven:

Jhn 17:5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. Jhn 17:6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

If he prays to God, then he is not God. Jhn 20:16 Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master. Jhn 20:17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and [to] my God, and your God. Here Jesus calls God Father and my God. Thus, he cannot be God.

-- Elpidio Gonzalez (egonval@yahoo.com), November 17, 2003.


For every battle of the warrior [is] with confused noise, and garments rolled in blood; but [this] shall be with burning [and] fuel of fire. Check this passage David in Hebrew:

Isa 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

For unto us a child [03206] yeled is born, [03205] yalad unto us a son [01121] ben is given: [05414] nathan and the government [04951] misrah shall be upon his shoulder: [07926] sh@kem and his name [08034] shem shall be called [07121] qara' Wonderful, [06382] pele' Counsellor, [03289] ya`ats The mighty [01368] gibbowr God, [0410] 'el The everlasting [05703] `ad Father, [01] 'ab The Prince [08269] sar of Peace. [07965] shalowm There is no punctuation in Hebrew. Thus, this is also possible: A Child is born,a son is given, ...name will be called: Mighty Counsellor and Mighty God is the Everlasting Father, the Prince of Peace.

So the emphasis is on the name, not that he is God.

Jewish names have meaning , David. Here, it means God has made a good choice in choosing Hezekiah to lead Judah, the House of David.

Jesus means salvation of Yahweh. Isaiah means Yahweh saves. Joshua is the same as Jesus. These 3 men saved their people in times of trial, in times of danger, or from our sins.

Who is Isaiah talking about in this passage? King Hezekiah.

Isa 9:7 Of the increase of [his] government and peace [there shall be] no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this

The word forever doesn't mean the same in Hebrew than it does in English. Olam means for un udetermined amount of years.

-- Elpidio Gonzalez (egonval@yahoo.com), November 17, 2003.


Elpidio wrote, "Jesus calls God Father. Thus, Jesus is not God."

That is NOT the truth according to the word of God.

John 1:1 says, "In the beginning was the Word, and the Word was with God, and the WORD WAS GOD." This is speaking of Jesus Christ.

It is interesting to note that doubting Thomas referred to Jesus as God when he said, "And Thomas answered and said to Him, "MY LORD AND MY GOD!" (John 20:28).

The apostle Paul KNEW that Jesus WAS God for he said in Titus 2:11- 13, "For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, looking for the blessed hope AND GLORIOUS APPEARING OF OUR GREAT GOD AND SAVIOR JESUS CHRIST,"

The apostle Peter KNEW that Jesus WAS God for he said in 2 Peter 1:1, " Simon Peter, a bondservant and apostle of Jesus Christ, To those who have obtained like precious faith with us by the righteousness OF OUR GOD AND SAVIOUR JESUS CHRIST:"

God the Father KNOWS that Jesus is God for He PLAINLY states this as a FACT in Hebrews 1:8-9 when He says, "But to the Son He says: Your throne, O God, is forever and ever; A scepter of righteousness is the scepter of Your Kingdom. You have loved righteousness and hated lawlessness; Therefore God, Your God, has anointed You with the oil of gladness more than Your companions."

To claim that Jesus is NOT God really PROVES that Elpidio does NOT know what he is talking about.

-- Kevin Walker (kevinlwalker572@cs.com), November 18, 2003.


John 1:1 lacks ho(the) in the word theos: in Kai Theos and ho logos. Thus, it makes the word also an adjective: divine. That is, The Word is divine.

See Hebrews again: Therefore God, Your God, has anointed You with the oil of gladness more than Your companions.

God (Yahweh)has anointed God (Jesus). The writer calls God (Yahweh) the God of Jesus. Thus, Jesus cannot be God.

-- Elpidio Gonzalez (egonval@yahoo.com), November 18, 2003.


Elpidio,

There you go again arguing in greek and word meanings. You are just a man, and the Word of God tells us

"let God be true, but every man a liar;" (Romans 3:4 / KJV)

We cannot trust man and his traditions.

"For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled." (Matt. 5:18 / KJV)

"Heaven and earth shall pass away, but my words shall not pass away." (Matt 24:35 / KJV)

"For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you." (1 Pet 1:24-25 / KJV)

-- David Ortiz (cyberpunk1986@hotmail.com ), November 18, 2003.


David, you said

let God be true, but every man a liar;" (Romans 3:4 )

So I say to you, my son,

You are a man, thus, you are a liar. Should I then trust you?

-- Elpidio Gonzalez (egonval@yahoo.com), November 18, 2003.


David said, "We cannot trust man and his traditions."

I agree, David.
We cannot trust man and his traditions.
We cannot trust Luther and his traditions.
We cannot trust Calvin and his traditions.
We cannot trust Knox and his traditions.
We cannot trust Zwingli and his traditions.
We cannot trust Wesley and his traditions.
We cannot trust Smith and his traditions.
We cannot trust Hinn and his traditions.

BUT

We can trust God and His Sacred Traditions in The Church ~ The Most Holy Catholic Church.
We can trust Jesus (100%God & 100%Man) and His Sacred Traditions in The Church ~ The Most Holy Catholic Church.
We can trust God the Holy Spirit and His Sacred Traditions in The Church ~ The Most Holy Catholic Church.

-- james (elgreco1541@hotmail.com), November 18, 2003.




-- David Ortiz (cyberpunk1986@hotmail.com), May 22, 2004.

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