Poem of God's light and love for sinners, and its effects...

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Below is another of my poems. the * is placed after either a direct quote or a praprhaic quote... I have two in them.This is not my best work, but my best concept it is, nd I intend to elaborate on it later.

-- ZAROVE (ZAROFF3@JUNO.COM), November 20, 2004

Answers

Response to Poem of Goids light and lvoe for sinners, and its effects...

1:God reigns from Heaven, he in spelndour and majesty, creator of all the Universe, draped in glory, and highest among the high, and form thence he did look upon his creation, and survyed it.

2:And then, he looked down, and sought to divide the righeous fromt he wicked, and th Just formt he Unjust, seekign out if any followed him, and did as he commanded...And if any understood, and sought him.

3:He found only wickedness and perversion continually, and ecil and sin glorified, and called just and proper, and evil was called good,and good evil, and he saw the pain and suferign of noble souls, trapped in their own sin, attemptign to overcome by means of extra lusts they add to compensate, and souls of the wicked, who also added to there lusts, but for here own pleasures. 4: They took delight in there sins, justifying to themselves these thigns they did, and seekingonly to placate, and being praised amongst themselves, for it was coutned as righeousness.

5:But in thr light of God, they felt shame, and reporached the light, preferign Darkness, for darkness concealed ther sins, and made to where their consequence was unseen, but he light forbade this.

6: God then came in glory and light, and revealed himself to sinful man, and behold! none could flee this light!

7:Before his face the people where much pained: all faces shall gathered shame.*

8:They walked int he ways of perverse flesh,a nd not in pure spirit, and in carnal lusts which lead to ruin, and not in the perfection of the Lord, God almighty, who is the fasioner of both flesh and spirit, makign flesh to be subject to the spirit, yet the slave became the master.

9:And they where then angered by God's preasence, and rejected it, rebelling, Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be,*and they where carnally minded, and thus enemies of God.

10:Dispite this, God called them out of sin, and some, though resentment and bitterness filled there angry souls, came, and where clensed, and grew in happiness and prosperity.

11:for God came not to condemn the living, but to offer life to the dying, and redemption to all those in the pain of sin, for sin leads nly to pain.

12: in his light is healing, and a release form the cold, whuch darkness brigns, and an end of the blind wanderigns and meanignlessnes of life.

13:However, the others, still in darkness, either attempting to cover there sin, and hide it, or else proclaim it not a sin, and righeous, refused to enter the light, and see its effects, and know it was wrng, and be released form it, and made whole and clean again... they mocked and geered those who did, claimign the lught did blind them, and that they lived in restirction, incapable of enjoying the pelasures made in life... yet suffer did they in sin.

14: There pain grew greater, and as they saw the light and those who repsonded, so did there resentment, there hostility, and there hatred of he light and all who wlaked in it.

15: Then God did another sign, a miralce, he gave to all who fllowed him light, so they coudl now raidate with lighgt on there own, and walk bakc intot he darkness, and shine the light on others, so they too codl be lead to the greater light, which was its source.

16: they where hated of all that walked in darkenss, for next to there light, the evil of the ways of the flesh as revealed.

17: so emnity came, and strife with those who fllowed God,a nd radiated light, and betweeen the childen of sin and those of light, and between God and the denisens of Darkness.

18: hatred grew the more love was offered, and the more grace bestowed the greater the emnity, and the deeper the sin.

19: So it was, yet God allowed, though stones whee cast and thouhgt hatred was offered, it was allowed, so all woidl be given a chance to submit, and released, and be gven the inner light, and walk to God in the end.For God is patient, and offers all there chance.

20: Darkness blinds, but in God is only light.

21: follow God, be healed, allow thy sins to be shown in his light, and let him heal thee, and gain lihgt for thyselves, and wlak, for peace and understanding, prosperity and grace, are of the childen of light. Misury, depresison, and emnity and stife with no peace for the chidlren fo darness. Confusionc and ignorance are in Darkness, for oen cannot see, but Understanding and knowledge are in light, for itshows all things.



-- ZAROVE (ZAROFF3@JUNO.COM), November 20, 2004.


Response to Poem of Goids light and lvoe for sinners, and its effects...

If you don't mind me asking, what exactly is "Goids light and lvoe"? If these are typos, please slow down. I'm not a very good decoder... ;)

-- Max Darity (arrowtouch@yahoo.com), November 21, 2004.

Response to Poem of Goids light and lvoe for sinners, and its effects...

Seems to be: God's light and love

-- Emily ("jesusfollower7@yahoo.com"), November 21, 2004.

Response to Poem of Goids light and lvoe for sinners, and its effects...

They where typeo's...

-- ZAROVE (ZAROFF3@JUNO.COM), November 21, 2004.

Response to Poem of Goids light and lvoe for sinners, and its effects...

>typeo's<

tee hee. cute.

-- Max Darity (arrowtouch@yahoo.com), November 21, 2004.



Response to Poem of Goids light and lvoe for sinners, and its effects...

Does Max know about Zarove?

I thought he already knew. Do you all know that I knew if he knew?

There is also type-O.

..........


Readers,

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-- rod (elreyrod@yahoo.com), November 22, 2004.


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