SEXAGESIMA SUNDAY
VIOLET Vestments
Semi-Double Observation

INTROIT: Psalm 43: 23-26

Exsurge, quare obdormis, Domine? exsurge, et ne repellas in finem. Quare faciem tuam avertis, oblivisceris tribulationem nostram? adhaesit in terra venter noster : exsurge, Domine, adjuva nos et libera nos. (Ps. 43: 2) Deus, auribus nostris audivimus : patres nostri annuntiaverunt nobis. V. Gloria Patri, et Filio, et Spiritui Sancto. Sicut erat in principio et nunc et semper et in saecula saeculorum. Amen.
Repeat Exsurge, quare obdormis...

COLLECT

Dominus vobiscum. R. Et cum spiritu tuo. Oremus. Deus, qui conspicis, quia ex nulla nostra actione confidimus : concede propitius ; ut contra adversa omnia, Doctoris gentium protectione muniamur. Per Dominum nostrum Jesum Christum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus, Per omnia saecula saeculorum. R. Amen

EPISTLE: 2 Corinthians 11: 19-33; 12: 1-9

NOTE: From Septuagesima to Ash Wednesday the Tract is said only on Sundays and Feast Days. On Ferias when the Mass of the Sunday is said, the Gradual is said without the Tract or Alleluia.

GRADUAL Psalm 82: 19, 14

Sciant gentes, quoniam nomen tibi Deus : tu solus Altissimus super omnen terram. V. Deus meus, pone ilos ut rotam, et sicut stipulam ante facient.

TRACT : Psalm 59: 4, 6

Commovisti, Domine, terram, et conturbasti eam. V. Sana contritiones ejus, quia mota est. V. Ut fugiant a facie arcus : ut liberentur electi tui.

GOSPEL: Luke 8: 4-15

OFFERTORY: Psalm 16: 5-7

Dominus vobiscum. R. Et cum spiritu tuo. Perfice gressus meos in semitis tuis, ut non moveantur vestgia mea : inclina aurem tuam, et Exaudi verba mea : miriffca misericordias tuas, qui salvos facis sperantes in te, Domine.

SECRET

Dominus vobiscum. R. Et cum spiritu tuo. Oblatum tii, Domine, sacrificium vivificet nos semper, et muniat. Per Dominum nostrum Jesum Christum, Filius tuus Dominus noster, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus, Per omnia saecula saeculorum. R. Amen.

PREFACE of the Most Holy Trinity

Dominus vobiscum. R. Et cum spiritu tuo. Sursum corda. R.Habemus ad Dominum. Gratias agamus Domino Deo nostro. R. Dignum et justum est. Vere dignum et justum est, aequum et salutare, nos tibi semper, et ubique gratias agere: Domine sancta, Pater omnipotens, aeterne Deus. Qui cum unigenito Filio: tuo et Spiritu Sancto, unus es Deus, unus es Dominus: non in uninus singularitate personae, sed in unius Trinitae substantiae. Quo denim de tua Gloria, revelante te, credimus, hoc de Filio tuo, hod de Spiritu Sancto, sine differentia discretionis sentimus. Ut in confessione verare, sempitiernaeque Deitatis, et in personis proprietas, et in essential unitas, et in majestate adoretur aequalitas. Quam laudant Angeli atque Archangeli, Cherubim, quoque ac Seraphim: qui non cessant clamare quotodie, una voce dicentes: SANCTUS, SANCTUS, SANCTUS...

COMMUNION: Psalm 42: 4

Introibo ad altare Dei, ad Deum qui laetificat juventum meam.

POSTCOMMUNION

Dominus vobiscum. R. Et cum spiritu tuo. Oremus. Supplices te rogamus, Omnipotens Deus : ut quos tuis reficis sacramentis, tibi etiam placitis moribus dignanter deservire concedas. Per Dominum nostrum Jesum Christum. Qui vivis et regnas in cum Deo Patri in unitate Spiritus Sancti, Deus, unum Deum. Per omnia saecula saeculorum. R. Amen.

-- Nick (nixplace39@hotmail.com), January 30, 2005

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-- Nick (nixplace39@hotmail.com), January 30, 2005.

1962 Sunday Missal Mass Readings/Propers for Sexagesima Sunday

Colors: Purple

INTROIT
Psalm 43: 23-26

Arise, why sleepest Thou, O Lord? arise, and cast us not off to the end. Why turnest Thou Thy face away, and forgettest our trouble? our belly hath cleaved to the earth: arise, O Lord, help us and deliver us. -- (Ps. 43. 2). We have heard, O God, with our ears: our fathers have declared to us. V.: Glory be to the Father . . . -- Arise, why sleepest Thou, O Lord? . . .

COLLECT

O God, who seest that we put not our trust in any thing that we do: mercifully grant that by the protection of the Doctor of the Gentiles we may be defended against all adversities. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth . . .

EPISTLE
2 Corinthians 11: 19-33; 12: 1-9

Brethren, You gladly suffer the foolish: whereas yourselves are wise. For you suffer if a man bring you into bondage, if a man devour you, if a man take from you, if a man be lifted up, if a man strike you on the face. I speak according to dishonor, as if we had been weak in the past. Wherein if any man dare (I speak foolishly), I dare also. They are Hebrews, so am I. They are Israelites, so am I. They are the seed of Abraham, so am I. They are the ministers of Christ (I speak as one less wise), I am more: in many more labors, in prisons more frequently, in stripes above measure, in deaths often. Of the Jews five times did I receive forty stripes save one. Thrice was I beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I was in the depth of the sea: in journeying often, in perils of waters, in perils of robbers, in perils from my own nation, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils from false brethren: in labor and painfulness, in much watching, in hunger and thirst, in fastings often, in cold and nakedness; besides those things which are without, my daily instance, the solicitude for all the Churches. Who is weak, and I am not weak? who is scandalized, and I am not on fire? If I must needs glroy, I will glory of the things that concern my infirmity. The God and Father of Our Lord Jesus Christ, who is blessed for ever, knoweth that I lie not. At Damascus the governor of the nation under Aretas the king, guarded the city of the Damascenes, to apprehend me: and through a window in a basket was I let down by the wall, and so escaped his hands. If I must glory (it is not expedient indeed) but I will come to visions and revelations of the Lord. I know a man in Christ above fourteen years ago, whether in the body I know not, or out of the body, I know not, God knoweth, such a one caught up to the third heaven. And I know such a man, whether in the body or out of the body, I know not, God knoweth: that he was caught up unto paradise, and heard secret words which it is not granted to man to utter. For such a one I will glory: but for myself I will glory nothing but in my infirmities. For though I should have a mind to glory, I shall not be foolish: for I will say the truth: but I forbear, lest any man should think of me above that which he seeth in me, or anything he heareth from me. And lest the greatness of the revelations should exalt me, there was given me a sting of my flesh, and angel of Satan, to buffet me. For which thing, thrice I besought the Lord that it might depart from me. And He said to me: my grace is sufficient for thee: for power is made perfect in infirmity. Gladly therefore will I glory in my infirmities, that the power of Christ may dwell in me.

GRADUAL
Psalm 82: 19, 14

Let the Gentiles know that God is Thy Name: Thou alone art the Most High over all the earth. V.: O my God, make them like a wheel, and as stubble before the wind.

TRACT
Psalm 59: 4, 6

Thou hast moved the earth, O Lord, and hast troubled it. V.: Heal Thou the breaches thereof, for it has been moved. V.: That they may flee from before the bow: that Thine elect may be delivered.

GOSPEL
Luke 8: 4 - 15

At that time, when a very great multitude was gathered together and hastened out of the cities unto Jesus, He spoke by a similitude: The sower went out to sow his seed: and as he sowed, some fell by the wayside, and it was trodden down, and the fowls of the air devoured it. And other some fell upon a rock: and as soon as it was sprung up, it withered away, because it had no moisture. And other some fell among thorns, and the thorns growing up with it choked it. And other some fell upon good ground: and being sprung up yielded fruit a hundredfold. Saying these things, He cried out: He that hath ears to hear, let him hear. And His disciples asked Him what this parable might be. To whom He said: To you it is given to know the mystery of the kingdom of God, but to the rest in parables: that seeing they may not see, and hearing may not understand. Now the parable is this. The seed is the word of God. And they by the wayside are they that hear: then the devil cometh and taketh the word out of their heart, lest believing they should be saved. Now they upon the rock are they who, when they hear, receive the word with joy; and these have no roots: for they believe for a while, and in time of temptation they fall away. And that which fell away among thorns are they who have heard and, going their way, are choked with the cares and riches and pleasures of this life, and yield no fruit. But on the good ground are they who in a good and perfect heart, hearing the word, keep it, and bring forth fruit in patience.

OFFERTORY
Psalm 16: 5 - 7

Perfect Thou my goings in Thy paths, that my footsteps be not moved: incline Thine ear, and hear my works: show forth Thy wonderful mercies, Thou who savest them that trust in Thee, O Lord.

SECRET

May the Sacrifice offered to Thee, O Lord, ever quicken us and protect us. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth . . .

PREFACE (Preface of the Most Holy Trinity)

It it truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only- begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

COMMUNION
Psalms 42: 4

I will go in to the altar of God, to God who giveth joy to my youth.

POST COMMUNION - We humbly beseech Thee, almighty God, to grant that they whom Thou dost refresh with Thy Sacraments, may worthily serve Thee by lives well-pleasing to Thee. Through our Lord Jesus Christ.

-- Emerald (em@cox.net), January 31, 2005.

Clarification for non-Catholic lurkers and Catholics who attend Mass weekly, but have never come across the term "Sexagesima Sunday":

"Sexagesima" is a Latin term that was used by almost all Catholics -- prior to the revision of the liturgical calendar in the late 1960s - - to refer to a certain Sunday before Lent. The revised calendar (now used by over 95% of Catholics) does not contain the term, "Sexagesima." It is used only by some schismatics (who are ex- Catholics) and by that tiny minority of Catholics who have permission to follow the old calendar.

-- (asdf@jkl.com), January 31, 2005.

Translation: 2 weeks before the start of Lent.

Frank

-- Someone (ChimingIn@twocents.cam), January 31, 2005.

For “over 95%” read “over 99%”. The current calendar not only “does not contain the term sexagesima”, the liturgical color and the prayers of the Mass for the corresponding Suday (which is actually one of the regular "Sundays of the year") are also different from the prayers posted above. Nor is there such a thing as a “semi-double observation”.

-- Steve (55555@aol.com), January 31, 2005.

"The revised calendar (now used by over 95% of Catholics) does not contain the term, "Sexagesima." It is used only by some schismatics (who are ex- Catholics) and by that tiny minority of Catholics who have permission to follow the old calendar."

To claim that only a tiny minority of Catholics have permission to follow the old calendar is to be in direct dissent against the Holy Father, Pope John Paul II, who told his bishops to provide a wide and generous availability of the Latin Mass:

"...moreover, respect must everywhere be shown for the feelings of all those who are attached to the Latin liturgical tradition, by a wide and generous application of the directives already issued some time ago by the Apostolic See for the use of the Roman Missal according to the typical edition of 1962." --Pope John Paul II

Obey the pope.

-- Emerald (em@cox.net), February 01, 2005.

What is a "semi-double observation"? I've never heard that one before. One thing though, the gloria isn't said when the vestments are purple or black, so that would make this mass different than an "ordinary" one.

Frank

-- Someone (ChimingIn@twocents.cam), February 02, 2005.

What is a "semi-double observation"? I've never heard that one before.

The ranking of feasts is a pretty elaborate system. You can read more here. Thanks for the opportunity to learn a few things myself.

-- jake (j@k.e), February 02, 2005.

That's a subject for Gecik to sink his teeth into. Where is he when you need him?

Frank

-- Someone (ChimingIn@twocents.cam), February 02, 2005.

That's a subject for Gecik to sink his teeth into. Where is he when you need him?

He said earlier that he wouldn't even visit any threads other than the saints of the day threads anymore. Is asdf@jkl.com, who posted above, his brother?

-- Nick (nixplace39@hotmail.com), February 02, 2005.